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  1. Introduction to Thomistic Philosophy
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Logic (Thomistic Philosophy) section - 13-17

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Introduction to Thomistic Philosophy

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Catholic Theological College. He treated existence as the supreme act or perfection of being in God as well as in created things, reserved the creative act to God alone, denied the presence of matter in angels, and thus distinguished between God and created beings by positing that only in created beings is existence distinct from essence. Also characteristic was his teaching that the human soul is a unique subsistent form , substantially united with matter to constitute human nature. He held that both human beings and lower creatures have a natural tendency or love toward God, that supernatural grace perfects and elevates the natural abilities of humans, and that blessedness consists formally in knowing God himself, a knowledge accompanied by full love of God.

In and again in , aspects of his philosophy were condemned by theologians and bishops and even by the papacy. Aquinas was criticized for making use of Aristotle —whose works had only recently been rediscovered by western European scholars in the wake of the Crusades —and for relying on commentaries on Aristotle by Muslim philosophers such as Avicenna — The Dominican order, to which Aquinas had belonged, defended his thought, and by a number of young teachers were among his strongest advocates.

His Four Books of Defenses of the Theology of Thomas Aquinas —33 inspired numerous other writings by philosophers and theologians drawing mainly from the works of Aquinas.

Introduction to Thomistic Philosophy

Many of the earliest members of the Jesuit order, including Francisco Toledo and Gregory of Valencia, studied theology at Salamanca under Vitoria, while other important Jesuit thinkers, including Luis de Molina and Francisco Suarez , drew from the teachings of Aquinas to emphasize the activities of human knowledge and freedom.

In Italy interest in Aristotle and Aquinas continued during the Renaissance.


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The extensive commentary on the Summa theologiae by Cardinal Cajetan remains unsurpassed for its detailed analysis. A highly original thinker, Cajetan made his own restatement of the Thomistic arguments. Other noteworthy Dominican commentators in the 16th century were Sylvester of Prierio and Franceso Sylvesteri of Ferrara. Article Media.


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